April 17

October 2007

Flame Ministries Bringing Understanding Islam Seminar to Bethel

This October we have the privilege of having Rev. John Hoeldtke, president of Flame Ministries from Washington State with us at Bethel.  Rev. Hoeldtke will be giving a special presentation entitledUnderstanding Islam in the Bethel sanctuary from 6:00-8:00 PM on Sunday, October 14.  The uniqueness of this seminar is that Pastor John brings a wealth of experience and a Christian perspective to his research and understanding of Islam.  We’ll be informed with new insights that will help us better understand the War on Terror and its implications for our country and future.

Rev. Hoeldtke has said this about his presentation:

I have given this presentation in many churches on Sunday evenings and have always been well-received.  Frequently the sanctuary has been full with a number of outsiders present.  I think your people will not only enjoy it but, Lord willing, profit from it.

In addition to the seminar on Sunday night, Pastor John will be ministering in these ways.

  • Saturday, October 13, 9:00-10:00 AM – Breakfast at Bethel sponsored jointly by the Outreach and Missionary Board and the Board of Elders.  This one hour meeting will include breakfast and a 20-30 minute talk from Pastor John on the topic of The Importance of Evangelism in the Local Church.  Sign-ups will be provided over the next several weeks for the breakfast.
  •  Saturday, October 13, 3:00 PM – Meeting with the church staff and Board of Elders on the topic of The Emerging Church and Other Trends Affecting the Church Today.  This discussion is open to anyone interested in these timely subjects.  The book The Truth Warby John MacArthur will be a part of this discussion.
  • Sunday, October 14, 8:30 AM and 11:15 AM Pastor John will be preaching in our services.

Who is Rev. John Hoeldtke?  Let me give you a thumbnail sketch of Pastor John.

  • Graduate of Northwestern College and Bethel Theological Seminary in St. Paul, MN
  • Long-time former pastor in the Baptist General Conference including one-time pastor of the church attended by Dr. John Piper when he taught at Bethel University
  • District Executive Minister formerly of the Colombia District of the Baptist General Conference
  • Current president of Flame Ministries traveling extensively in the United States in evangelistic and Bible conference ministry
  • Recently returned from India and Nepal where he has traveled many times working among Muslim peoples and with missionaries to Muslims
  • Friend of Dr. Dwight Perry, District Executive Minister of the Great Lakes Baptist Conference, who was a one-time board member of Flame Ministries

Plan now to attend these exciting events at Bethel.  You’ll learn from and enjoy Pastor Hoeldtke.

Your friend, Pastor Brian (:-}).

April 17

September 2007

The Life of Abraham:  Learning How to Live by Faith 

This Fall on Sunday mornings we will begin a series of messages on the life of Abraham.  Abraham is unique in the Bible as the only one who was called the friend of God.  He was called this three times in 2 Chronicles 20:7; Isaiah 41:8, and James 2:23.  To be God’s friend referred to intimacy of relationship in which God talked with Abraham as friend to friend and disclosed to him the Almighty’s plan for the world (see Genesis 18:17-18).  Indeed, it was through Abraham and his offspring—ultimately Jesus Christ—that God’s plan of salvation has come to the world.

The key, of course, to Abraham’s extraordinary relationship with God was his faith.  Abraham is the preeminent example in the Bible of living by faith.  He is called the man of faith and the Father of all who believe (see Galatians 3:9 and Romans 4:11).  And when we come to faith in Jesus Christ we are called the children of Abraham who enter into the same relationship with God that he had (Galatians 3:7).  In fact, when the Jews argued with Jesus about being Abraham’s children, Jesus said, If you were Abraham’s children, then you would do the things Abraham did (John 8:39).  So Abraham’s life is a model of how to live by faith for those who have become his spiritual children.  It’s a wonderful study to encourage a life of faith.

As we anticipate this study in Abraham’s life of faith let me give you an overview of the help we will receive in our life of faith.  As we will see, faith is a very practical reality.

  • The call of God to a life of faith:  What’s involved?  Genesis 12:1-9
  • Why it is dangerous to compromise your faith.  Genesis 12:10-20
  •  How faith solves conflict.  Genesis 13
  •  How to do spiritual warfare by faith.  Genesis 14
  •  How faith conquers fear.  Genesis 15:1-6
  •  How faith eternally secures our future.  Genesis 15:7-21
  •  How faith solves life’s problems.  Genesis 16
  •  Why purity is the sign of living by faith.  Genesis 17
  •  How to receive miracles by faith.  Genesis 18:1-15
  •  Why your faith preserves society.  Genesis 18:16-33
  • What motivates a life of faith?  Genesis 19
  • Why you should stay sexually pure.  Genesis 20
  • Why it pays to live by faith.  Genesis 21:1-21
  • How faith solves conflict round two.  Genesis 21:22-34
  • How to pass when your faith is tested.  Genesis 22
  • How faith prepares you to die.  Genesis 23
  • How to marry the right person by faith.  Genesis 24
  • How to leave a legacy by faith.  Genesis 25:1-11

You may want to read ahead and meditate on these chapters in Genesis.  God has much to encourage us in our life of faith as we retrace the steps of Father Abraham.

Your friend, Pastor Brian (:-}).

April 17

August 2007

Learning How to Be Good Leaders from King David’s Example

Warren Wiersbe has written, “A crisis isn’t what makes a person; a crisis shows what a person’s made of.   A real leader looks at a crisis and asks, ‘What can I do that will best help the people?’”  Israel was facing just such a crisis in 1 Kings chapter 1.  Adonijah, King David’s oldest living son, took advantage of David’s old age to have himself proclaimed king over Solomon who was God’s choice.  This was serious.

  •  Had Adonijah succeeded a civil war would have ensued (like with Absalom).
  •  Solomon would have been distracted from building God’s temple by this war.
  •  The peace, unity and worship of Israel were in jeopardy.
  •  God’s plan to make His Name great and spread His glory in the Temple was at stake.

All eyes of course would be upon weakened King David.  How would he lead to keep the nation from being hijacked by an unethical opportunist like Adonijah?  How David acted is a study in being good leaders for those who follow us.

  •   Good leaders have a high commitment to personal integrity (1 Kings 1:29-30).  David took an oath in the name of the Lord that Solomon would be the next king as he had promised.  “As surely as theLord lives meant that David’s intended action was as certain to take place as God’s very existence.”  That’s one powerful way of saying, I am committed to what I have promised.  You can bank on it.   Isn’t this where good leadership begins—when people know leaders hold themselves accountable to keep their commitments because their integrity is so important to them?  You can trust that kind of person.
  •  Good leaders make themselves accountable to other leaders who have personal integrity and pure motives (1 Kings 1:32-37).    David called on three men—Zadok, Benaiah, and Nathan the prophet—to carry out Solomon’s coronation as king.  Remember that Nathan was the prophet who confronted David over his sin with Bathsheba at the risk of his own life if the king became enraged.  He was no “yes man” who would not confront David again if he were acting in the flesh.  All Israel would trust David’s actions because they trusted Nathan.  Good leaders want accountability.  They want people around them who are committed more to the Lord than to them.  This keeps them correctable when they err.  They want this safeguard.
  •  Good leaders are careful to conform their actions to God’s biblical instructions (1 Kings 1:38-40).  David had Nathan coronate Solomon king.  Adonijah did not invite Nathan the prophet to his coronation, v. 10.  Since the prophet was God’s mouthpiece, by doing the anointing it was clear the king’s rulership was not absolute but delegated by God.  This kept the king humble and fearful lest he misuse God’s rule.  David was following God’s instructions while Adonijah ignored them.  Good leaders want people to know they are under God’s authority.  The best way to do that is to carefully follow God’s revealed will in the Bible.
  •  Good leaders balance both compassion and strength in their decisions (1 Kings 1:50-53). When Adonijah’s plot was thwarted he begged for Solomon to spare his life.  Solomon gave him a second chance to prove himself.  Solomon showed compassion when many kings would’ve administered justice to such a traitor.  But Solomon also issued a warning to Adonijah not to try it again.  Good leaders are gracious to the erring but strong with the self-willed.  Knowing we care and are strong enough to stand makes people feel safe under our leading.

Your friend, Pastor Brian (:-}).

April 17

July 2007

How Much Does God Know and Why Does It Matter?

 Last Sunday a youth group from Glory Baptist Church, a sister church of ours in Aitkin, MN, worshiped with us on their way to a mission’s trip.  As they left church the youth pastor’s wife gave me a prayer request slip for three of their teens.  It turns out that they come from homes ravaged by one of the very issues mentioned in the Sunday message.   The youth pastor and his wife seemed appreciative that this had been addressed from the pulpit.  I am sure they were hoping it would reinforce their efforts to show these teens that God offers them a better life free from the destruction of sin.

As I reflected on all of this, I thought how interesting that the very Sunday this youth group would be in our church this issue would be dealt with from the pulpit.  How interesting that three teens living the reality of this at home would travel across three states and hear that God offers them the hope of freedom from the very thing they have suffered under their whole lives.  Accidental?  I think not.  I think God arranged it so their trip would coincide with the preaching schedule so these kids would hear the very message that would offer them direction.

Incidents like this confirm to me that God exhaustively knows the future including what humans will do before they’ve even decided to do it.  That’s why I think the teaching of Open Theism is a dangerous error that undermines our trust in God’s sufficiency.  Open Theism is the teaching that because our future human decisions have not occurred yet they do not exist.  Therefore they cannot be known.  Since even God cannot know what does not exist (so it goes), part of the future is open and humans have the freedom to determine the future, even a future that surprises God.  Proponents of this view argue that this let’s God off the hook for allowing certain tragedies to occur.  If God knew, for example, that Hitler would murder six million Jews and many multitudes more, why did God simply not create Hitler or at least interfere with his path to power after he was born.  One pastor I know said that God didn’t know that 9-11 was going to happen.  This seems to make God look more compassionate and we have an answer to give people for all the suffering in the world.  God just doesn’t know what free people will do.  He’s as surprised as we are.  The problem is that it diminishes God and a diminished God is less deserving of our wonder and our trust.

Where does the Bible fall on this?  Well, consider one passage—Jesus’ prediction of Peter’s denial inMark 14:30.  It is impossible to read this passage and not conclude that Jesus knew in advance exactly what Peter was going to do.  Jesus knew what Peter would do in the future—deny me.  Jesus knew how many times Peter would do it—three times.  Jesus knew when it would occur—before the rooster crows twice.  Such precise detail would be impossible to predict if Jesus did not know all the possible decisions Peter could have made to change the outcome.  Only because Jesus exhaustively knew the future could He make this prediction.

We serve a big God Who knows and can orchestrate the tiniest details.  Because He knows the beginning from the end He can work all things together, even tragedies, for our ultimate good.  Because nothing surprises Him, He can accomplish all His good purposes for us.  Such a God is worthy of our worship and trust.

Your friend, Pastor Brian (:-})

April 17

June 2007

Dear Beloved Friend(s),

Yesterday my family and I had the privilege of entertaining one of my cousins and her husband on the evening of their 20th wedding anniversary.  They came to Mackinac Island for their anniversary and on their way home to Minnesota wanted to spend some time with us.  We had not seen each other for over a decade.  They met Joy and Jay for the first time.  I was touched that on the very day of their anniversary they would take the time to spend part of it with us.

As Mark and Linda left I thought how good it was to reconnect with family.  We’ve not been able to be close due to distance and busy lives.  Yet there was a yearning in our hearts to connect with each other.  Something inside said, We are Obergs and we shouldn’t let that relationship slip away.  That relationship is worth working at and giving time to.  Frankly, I felt so loved last night by my cousin and her husband that I opened up and enjoyed myself in a way that just felt good.  I guess I experienced the power of love in a tangible way because they took the time to care and reach out to us.

All of this has caused me to reexamine my own love toward others.  If it felt this good to be loved by family I haven’t seen in a long time, what about the people I see everyday?  Am I showing them the kind of love that will bless them and bring me fulfillment and joy in return?  And what is that kind of love?

1 Peter 1:22 is one of the greatest descriptions of Christian love in the Bible.  It says, Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply from the heart.  This is how Christians are to love one another.  Note the expressions of real love.  We are to love each other with à à à

A spiritual love that is fulfilling (love for your brothers).  “Love for your brothers” comes from the one word philadelphia which means affectionate love for the family of God.  It refers to a spiritual relationship on a deep level that satisfies the need for closeness.  So showing this kind of love is very rewarding because it touches our deepest longings for relationship.

A sacrificial love that is demanding (love one another).  “Love one another” comes from the word agape that refers to sacrificial love.  It forces us out of our comfort zones and requires us to think about what is best for the other person.  That is very tough because we have to act on the basis of what others need not how we feel about them.  So it requires choosing on the basis of mature thinking and refusing to let our emotions rule (or overrule) our actions.

A sincere love that is demonstrating (sincere love).  “Sincere love . . . from the heart” means love in actions not just superficial words.  Peter would agree that love is a verb not a noun.  While love certainly includes what we say to others, it cannot stop there.  Our actions must back up our words showing that the one we say we love is valued by how we treat them.

A steady love that is continuing (deeply from the heart).  “Deeply” means constantly or continuously, not relaxing or tiring.  People will disappoint us.  But the beauty of Christian love is that we can keep on loving since Christian love never fails because it comes from God.

Your friend, in His love, Pastor Brian (:-}).

April 17

May 2007

Dear Beloved Friend(s),

Bible prophecy is a fascinating subject to study.  It is amazing to see how the prophetic portions of Scripture fit together to give us a panoramic view of the end times.  But if we are not careful we can get so caught up in figuring out a timeline of events that we lose the purpose of prophecy.  Prophecy was never given just to satisfy our curiosity or make us experts who’ve got it all mapped out, but to prepare us to be watchful, godly and busy in the King’s business until He returns.  A case in point is the amazing dream given to Nebuchadnezzar in Daniel 2 that reveals the broad outline of world events that leads right up to the 2nd Coming of Jesus Christ and the establishment of His worldwide kingdom.  Generally our focus in this chapter is on the image that Nebuchadnezzar dreamed about and how Daniel’s interpretation details the successive world empires depicted by each section of the statue.  All has been fulfilled ‘til the final episode.  PTL!

But the opening part of this chapter actually focuses on something else.  Vv. 1-14 demonstrate the total inability of the most powerful and educated nation on earth to be able to discern the course of world history.  Three things are highlighted:  1) Babylon’s best and brightest could not tell the king his dream.  2) Babylon’s gods were not revealing gods who disclosed their plans to people (v. 11).  3) Arioch, the commander of the king’s guard who was to kill all the wise men including Daniel (v. 14), meansuncertain, an apt description of the total confusion of human wisdom in spiritual matters.

Vv. 14-23 are a complete contrast to this.  Here Daniel and his three friends pray and God reveals the dream and its meaning to Daniel that night.  Daniel immediately gives God all the glory by composing a praise psalm extolling Him (vv. 20-23).  This psalm highlights Babylon’s utter weakness and inability with God’s power and ability.  Notice the contrast in this chart:

  Babylon (vv. 1-14)  The Lord God (vv. 20-23)
Without wisdom He gives wisdom & knowledge (v. 21c)
Helpless Power is His [to stop the planned execution] (v. 20b)
Confused about  history Controls history (the times and seasonsallotted to kings and nations, v. 21a, b)
In the dark  Light dwells with Him so He can reveal (v. 22)
No gods who could answer prayer Answered Daniel’s prayer and revealed themeaning of the dream (v. 23)

Doesn’t all of this beg a very practical question? On which side of the ledger do we live? Do we approach our problems and difficulties from the left side or the right side? The God Daniel worshiped and believed in is the same God we worship and serve. He can give us wisdom to know what we should do and He can extend His mighty hand to help us in any situation. So, do our problems cause us to live like the Babylonians—confused, helpless, despairing and frustrated? Or do our problems help us to return to Daniel’s praise psalm and rehearse what God is like for us—wise, powerful, in control, revealing truth, and answering prayer? It’s our birthright to live on the right side. When we drift to the left side as we often do let’s say, I’m not a Babylonian but a child of God. I’m going back to the right side where I belong with my God.

Sincerely, your friend, Pastor Brian (:-}).

April 17

April 2007

Dear Beloved Friend(s),

The last time we went to Muskegon we stayed with my father.  While there we got to talking about the old, wooden fruit bowl that has sat on my parent’s kitchen counter since as long as I can remember.  We had always been told that it was made by my Grandpa Bergman when he was in a sanitarium for Tuberculosis.  Dad reminded me that the sanitarium was in Marquette.  A few more details also emerged.  My Grandma Bergman moved to Rapid River to stay with relatives so she could be closer to make visits.  And Grandpa was there being treated for about a whole year which was much longer than I had realized.

All of this piqued my interest as to where the old sanitarium in Marquette was and whether there were any buildings left on the sight.  We discovered through some Bethel friends that the facility was called Morgan Heights and that it was located on CR 492.  We drove less than ten minutes from our home to where a sign still locates the property and followed the dirt road back to a picturesque area surrounded by high, rocky cliffs where some of the original buildings still stand, albeit boarded up.  A former member of Bethel told me the building that housed the patients is no longer standing, but some of the buildings still left look large enough to contain power tools for a wood working shop.  I wonder if it might’ve been in one of those buildings that Grandpa made the fruit bowl that still holds oranges, apples and bananas on my father’s counter.  I almost wanted to ask Dad if I could take the bowl back to its home in Marquette, but then where would he keep his fruit?!  I just couldn’t do it to him!

One other detail was just revealed to me yesterday that has a Bethel connection to Morgan Heights.  The Bethel youth group used to go out and hold gospel services for the patients.  I am not sure what decade Grandpa was at Morgan Heights, but it is intriguing to wonder if a Bethel youth group ever went out and shared the gospel while he was there.  If so, his grandson has a reason to be eternally grateful to the faithful ministry of Bethel.  For another seed would’ve been planted in Grandpa’s life that ultimately bore fruit for eternal salvation.

You see, Grandpa Bergman was a tough, old lumberjack who ran his own lumber camp down in Gulliver, MI.  He didn’t get to church all the time but heard enough of the gospel to know that he needed a Savior.  He lived with us the last few years of his life dying in 1964 when I was six years old.  Perhaps my most precious memory before he died was one day when our pastor came over to visit with him in the last year or two of his life.  Grandpa had regrets from time to time about his life and must’ve also lacked assurance of his salvation.  That day, as a curious little grandson peeked around the hallway corner, I watched as my pastor and grandfather, with tear filled eyes, knelt down at the living room couch and prayed together.  The tears and kneeling told me that the prayer was about something very soul searching, certainly Grandpa’s salvation.

I learn several things from this personal story.  Gospel seeds were planted in Grandpa’s heart over many years from many different sources.  Was the Bethel youth group one of those sources out at Morgan Heights?  I may never know ‘til heaven.  But those seeds ultimately bore fruit in an old man under conviction seeking the assurance of eternal life.  We never know how a word we have shared will be part of a chain that brings someone into God’s kingdom.  God is faithful and His Word never returns void.  Let’s keep sharing it.

Your friend, Pastor Brian (:-}).

April 17

March 2007

Dear Beloved Friend(s),

If you are like me you still can’t quite get over last Sunday’s kick-off to our Capital Expansion Campaign.  The practicality of the new structure, the sense of unity among our people, and the commitment of our leadership are all causes for great rejoicing.  The last one in particular is such an encouraging sign.  That fourteen families among the leadership of our dear church would commit $163,000.00 dollars shows a depth of dedication, ownership of the vision, and belief that God is leading us that is simply inspiring.  I spoke by phone later in the week with a visitor who was present on Sunday.  He mentioned that he felt he and his family were visiting by divine appointment.  He said that the presentation gave him the impression that Bethel’s leadership is Spirit-led in how they are operating.  That is certainly what we desire to be.

As I ponder all of this, I have been thinking of the first building project in the Bible in Exodus when the Israelites funded the Tabernacle in the wilderness.  A number of guiding principles can encourage us as we move forward.

  • They were responding to God’s vision for them (Exodus 25:8).  We aren’t hearing a voice from Mt. Sinai giving detailed instructions about our building, but we feel just as certain that our Lord is leading us.  That’s the most important thing.  This has to be His vision.
  • The purpose of the building was worship and education (Exodus 25:8-9).  God said He would dwell among His people in the Tabernacle and that they were to make it exactly according to the pattern He gave them.  The details were so key because each of the pieces of furniture would teach vital truth about God and ultimately point to their fulfillment in Jesus Christ (see Hebrews 9:9-11).  That of course is the purpose of our building—to be a place of education and worship of the Lord Jesus Christ.
  • The Lord blessed His people with all the wealth they needed to fund the project (Exodus 12:35-36).  The Lord gave poor slaves who had nothing such favor in the eyes of the Egyptians that they gave them all the material wealth the Israelites asked for when they left Egypt.  God was blessing them materially so they might be able to give when the time was right.  God will do the same for us.  If He is leading, He will give His people the wealth they need so that when the time is right they will be able to give it to His cause.
  • The offering was given willingly (Exodus 25:2).  The interesting thing is that giving to the Tabernacle was a matter of personal choice (freewill offerings, see 36:3).  Only those whose hearts moved them to give were asked to give.  God is always more interested in the heart than in the gift. And so He asks us to give willingly, cheerfully from a heart that is in love with Him.
  • The offerings were so generous that Moses told them to stop giving (Exodus 36:4-7).  What an exciting experience!  They were so inspired by God’s vision that they gave more generously than anyone could have expected.  What a sense of joy, unity and purpose they all must have felt.  Maybe that’s the most exciting thing of all—to know we are partners together in something God is doing that will help create lasting results in people’s lives for eternity.  Amen!

Your friend, Pastor Brian (:-}).

April 17

February 2007

Dear Beloved Friend(s),

I was struck recently by the analysis of H. B. London from Focus On The Family who said pastors fall into sin for three main reasons:  unresolved conflict at home, lack of accountability, and lack of intimacy with God.  As I have examined my own life in these areas and asked for God’s help, I realized that these three areas deal with our major relationships—our relationships at home, our relationships with other believers, and our relationship with God.  Satan knows that if he can tempt us to be inauthentic, superficial, or neglectful in any of these three areas we will grow weak and vulnerable to the seduction of sin.  Let’s consider lack of accountability.

Dietrich Bonhoeffer wrote, Sin demands to have a man by himself.  It withdraws him from the community.  The more isolated a person is, the more destructive the power of sin over him, and the more disastrous is this isolation.  My own observation is that serious compromise in a believer is often preceded or hastened by isolation from other believers.  Consider the counsel of these well-know verses.

Proverbs 27:17 counsels, As iron sharpens iron, so one man sharpens another.  To be sharpened here refers to the development and molding of personal character – what we would call spiritual growth.  Just as an iron tool cannot remain sharp and useful unless it comes into effective contact with an iron file so we can’t grow and be useful in isolation.  My own observation bears this out.  I have never seen a professing Christian in isolation that was a useful Christian or remained a useful Christian for long. 

 James 5:16 say, Confess your sins to each other and pray for each other so that you may be healed.  The prayer of a righteous man is powerful and effective.  The context here is clearly talking about physical healing and indicating that sometimes, though certainly not always, sickness can result from sin.  In such cases open and honest confession of sin is necessary for prayer to bring healing.  Such honesty also forces us to face the destructive power of sin and turn from it so we are healed spiritually. A broader application of this text is that God expects us to be honest about our struggles with one another and pray for one another.  With such honesty and prayer there is great power and effectiveness to bring God’s strength into a life.

I wonder about us.  Are we less connected to the body of Christ than we used to be?  Have we justified our isolation with “good” reasons or just drifted without much thought?  Are there temptations we are struggling with all alone that we have not confided to a mature believer that we trust who will pray, encourage, and direct us?  Are we being inauthentic skimming over inconsistencies in our Christian walk that need to be confronted and corrected before they grow more serious?  What believer in the body is close to us and knows us well enough that they can speak to us about concerns without us taking offence?  We need to ask these questions don’t we?

There are many wonderful opportunities to grow deeper in accountability here at Bethel.  Our Adult Bible Fellowships, small groups, and church ministries offer great chances for relationship building.  Added to that, are many mature believers who have room for an honest seeker in their circle of friends.  Remember, to keep your iron sharp you need accountability.

Your friend, Pastor Brian (:-}).

April 17

January 2007

Dear Beloved Friend(s),

If you have ever wondered what heaven is like, Revelation 7:9-17 is for you.  Here the veil between us and heaven is lifted as we see the martyrs of the coming Tribulation period and their activities.  Let’s begin 2007 by glimpsing what heaven will be like.

  •    Heaven is a place of great celebration (vv. 9, 10a).  The saints in heaven were wearing white robes and were holding palm branches in their hands.  And they cried out in a loud voice: . . .  The images here are emblematic of celebrants who have experienced a great victory and are jubilant with their good fortune.  So even though these believers suffered greatly (v. 16, starvation, exposure and cruel death), they are now celebrating the victory won for them because they have washed their robes and made them white in the blood of the lamb (v. 14).  This reminds us that the celebration of heaven is the celebration of complete victory over sin—our own personal sin and the sins committed against us.  What will the joy be like in a place where evil is forever defeated and banished?
  •   Heaven is a place of worship (vv. 10-12).  The theme of heaven’s worship is salvation and the character of the God who provided it through the Lamb.  It is interesting that seven qualities of God are listed in v. 12 emphasizing the perfection of the God who is worthy of our worship.  Who God is and the great salvation He has accomplished are the center of all true worship.
  •   Heaven is a place of service (v. 15a).  The saints in heaven are before the throne of God and serve him day and night in his temple.  Far from being a place of idleness we will be busy serving God.  John Walvoord wrote, Those who have served well on earth will have a ministry in heaven.  And without the limitations we experience here!
  •  Heaven is a place of safety (vv. 15b-16).  Verse 15 says that he who sits on the throne will spread his tent over them.  This oriental image suggested protection from one’s enemies by a benefactor who would give hiding and security to one fleeing from enemies.  So in heaven all the fears that beset us now about our health, wellbeing, and safety will forever be removed as we dwell secure under the protection of the King on His throne.
  •   Heaven is a place of satisfaction (v. 17a).  The Lamb . . . will be their shepherd; he will lead them to springs of living water.  What could be more satisfying than well-fed sheep lying down near springs of refreshing water free from the threat of harm?  This pastoral scene suggests contentedness, soul-satisfaction, and the enjoyment of life to its fullest.  It is the promise of Jesus fully realized:  I came that they might have life and have it more abundantly.
  •   Heaven is a place of no more sorrow (v. 17b).  With all of the painful memories we will have, one wonders how it will be possible to enjoy heaven.  But God will wipe every tear from their eyes. Somehow God in His goodness will remove all the painful memories so we will remember them no more.  What a welcome condition!

For those who say we don’t know what heaven will be like, I can only reply, What we do know makes me glad I am going there!

Your friend, Pastor Brian (:-}).